Friday, August 02, 2013

August 2, 2013--Croissants


Just my luck. At a breakfast place called Chrissy's in downtown Damariscotta, Maine of all places, after decades of searching, I finally found the best croissants in America.
They are bulky yet light and airy. Thick, dark caramel bands wrap them with blisters of tan revealing just how delicate each outer layer is. Tear off a piece and an internal view shows that the croissant is composed of seemingly hundreds of paper-thin layers and emanating from them is the sweet scent of toasted butter.
So wouldn't you know it, just as I was getting used to enjoying my good fortune—ordering two a day to consume with Chrissy’s homemade peach and cherry jams—according to the Washington Post, in rebel-held Aleppo, Syria, a sharia committee has just declared them--via a fatwa--symbols of "colonial oppression" and forbade their consumption. 
Nearly 100,000 Syrians have thus far been killed in the civil war between the government of Bashar al-Assad and various rebel groups and they have time to think about banning the baking and eating of croissants?
People are literally scavenging for scraps of food but there are Syrian religious leaders who are worried about the corrupting influence of these crescent-shaped delights?
I don’t mean to make light of this, but really.
But I do get it. It is because of their suspicious crescent shape. Could it be that croissants are made like that, these Syrian wise men ask, to mock the Islamic Ottoman invaders who in the early 1880s, attempted to capture Budapest? 

When they were repelled by the European infidels, what did the Hungarians do to celebrate their victory? According to the Syrian sharia committee, rather than organize a parade or a fireworks display like normal Western imperialists, life-loving Austrio-Hungarians that they were instead asked local bakers to come up with a new and special treat to commemorate their military victory.
The result, it is alleged, the buttery, flaky viennoiseria bread-roll with its signature crescent-shape, supposedly derisively derived from the crescent part of the crescent-and-star flag of the Ottoman’s.
The fact that this version of the croissant’s origins is apocryphal hardly matters—in reality, the croissant originated much earlier in the 19th century and was concocted for the first time in Vienna, not Budapest, in what is now Austria. 
But what matters are two things—
First, this reveals that the Syrian rebels are becoming more and more doctrinaire and fundamentalist, recently having banned makeup and women’s tight clothing. If they manage to overthrow the Assad regime (seemingly less and less likely as time goes by), it may be that Syria will wind up more resembling Iran than Turkey.
And then there is my croissant problem: breakfasting on something that is the subject of a fatwa doesn’t sound like much fun. especially before I've had my second cup of coffee.
Note--

On the other hand, coffee is likely never to be fatwaed--it appears, thankfully, to have been first cultivated in the 14th century by Arabs.

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